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Christ Among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism
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Christ Among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism
EN PB NWISBN: 9780190274092 bzw. 0190274093, in Englisch, Oxford University Press, Taschenbuch, neu.
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Von Händler/Antiquariat, ProfessionalandAcademicBookstore.
Oxford University Press. PAPERBACK. 0190274093 BRAND-NEW, Unread Copy in Perfect Condition. FAST FedEx shipping (you'll receive your order within 1-5 business days after shipping in most cases*), this helps to ensure your order arrives in perfect condition. PLEASE NOTE: FedEx does not generally deliver to PO Boxes or APO addresses, so please be sure to give us a physical street address to deliver to; also, unfortunately, we cannot ship this item to Alaska or Hawaii. THANKS! *(this applies to domestic shipments within the continental US - other destinations may take longer) . New.
2
Christ Among the Messiahs (2012)
~EN NW EBISBN: 9780199844586 bzw. 0199844585, vermutlich in Englisch, Oxford University Press, neu, E-Book.
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Christ Language in Paul and Messiah Language in Ancient Judaism, Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word ´´messiah´´ did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for ´´messiah,´´ have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew V. Novenson argues in Christ among the Messiahs that all contemporary uses of such language, Paul´s included, must be taken as evidence for its range of meaning. In other words, early Jewish messiah language is the kind of thing of which Paul´s Christ language is an example. Looking at the modern problem of Christ and Paul, Novenson shows how the scholarly discussion of christos in Paul has often been a cipher for other, more urgent interpretive disputes. He then traces the rise and fall of ´´the messianic idea´´ in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding christos do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that christos in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use christos in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word christos, Novenson shows that they do all that we normally expect any text to do to count as a messiah text. Contrary to much recent research, he argues that Christ language in Paul is itself primary evidence for messiah language in ancient Judaism. PDF, 17.04.2012.
Christ Language in Paul and Messiah Language in Ancient Judaism, Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word ´´messiah´´ did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for ´´messiah,´´ have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew V. Novenson argues in Christ among the Messiahs that all contemporary uses of such language, Paul´s included, must be taken as evidence for its range of meaning. In other words, early Jewish messiah language is the kind of thing of which Paul´s Christ language is an example. Looking at the modern problem of Christ and Paul, Novenson shows how the scholarly discussion of christos in Paul has often been a cipher for other, more urgent interpretive disputes. He then traces the rise and fall of ´´the messianic idea´´ in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding christos do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that christos in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use christos in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word christos, Novenson shows that they do all that we normally expect any text to do to count as a messiah text. Contrary to much recent research, he argues that Christ language in Paul is itself primary evidence for messiah language in ancient Judaism. PDF, 17.04.2012.
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Christ Among the Messiahs, Christ Language in Paul and Messiah Language in Ancient Judaism (2015)
EN PB NWISBN: 9780190274092 bzw. 0190274093, in Englisch, Oxford University Press Inc, Taschenbuch, neu.
Lieferung aus: Niederlande, 4-8 werkdagen.
Books2Anywhere.
Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word messiah did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for messiah, have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew V. Novenson argues in Christ among the Messiahs that all contempor... Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word messiah did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for messiah, have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew V. Novenson argues in Christ among the Messiahs that all contemporary uses of such language, Paul's included, must be taken as evidence for its range of meaning. In other words, early Jewish messiah language is the kind of thing of which Paul's Christ language is an example. Looking at the modern problem of Christ and Paul, Novenson shows how the scholarly discussion of christos in Paul has often been a cipher for other, more urgent interpretive disputes. He then traces the rise and fall of the messianic idea in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding christos do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that christos in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use christos in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word christos, Novenson shows that they do all that we normally expect any text to do to count as a messiah text. Contrary to much recent research, he argues that Christ language in Paul is itself primary evidence for messiah language in ancient Judaism.Taal: Engels;Afmetingen: 15x234x167 mm;Gewicht: 380,00 gram;Verschijningsdatum: november 2015;Druk: 1;ISBN10: 0190274093;ISBN13: 9780190274092; Engelstalig | Paperback | 2015.
Books2Anywhere.
Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word messiah did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for messiah, have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew V. Novenson argues in Christ among the Messiahs that all contempor... Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word messiah did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for messiah, have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew V. Novenson argues in Christ among the Messiahs that all contemporary uses of such language, Paul's included, must be taken as evidence for its range of meaning. In other words, early Jewish messiah language is the kind of thing of which Paul's Christ language is an example. Looking at the modern problem of Christ and Paul, Novenson shows how the scholarly discussion of christos in Paul has often been a cipher for other, more urgent interpretive disputes. He then traces the rise and fall of the messianic idea in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding christos do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that christos in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use christos in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word christos, Novenson shows that they do all that we normally expect any text to do to count as a messiah text. Contrary to much recent research, he argues that Christ language in Paul is itself primary evidence for messiah language in ancient Judaism.Taal: Engels;Afmetingen: 15x234x167 mm;Gewicht: 380,00 gram;Verschijningsdatum: november 2015;Druk: 1;ISBN10: 0190274093;ISBN13: 9780190274092; Engelstalig | Paperback | 2015.
4
Christ Among the Messiahs, Christ Language in Paul and Messiah Language in Ancient Judaism (2012)
EN HC NWISBN: 9780199844579 bzw. 0199844577, in Englisch, Oxford University Press Inc, gebundenes Buch, neu.
Lieferung aus: Niederlande, Vermoedelijk 2-3 weken.
bol.com.
Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word messiah did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for messiah, have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew Novenson argues in Christ among the Messiahs that all contemporary... Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word messiah did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for messiah, have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew Novenson argues in Christ among the Messiahs that all contemporary uses of such language, Paul's included, must be taken as evidence for its range of meaning. In other words, early Jewish messiah language is the kind of thing of which Paul's Christ language is an example. Looking at the modern problem of Christ and Paul, Novenson shows how the scholarly discussion of christos in Paul has often been a cipher for other, more urgent interpretive disputes. He then traces the rise and fall of the messianic idea in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding christos do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that christos in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use christos in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word christos, he shows that they do all that we normally expect any text to do to count as a messiah text. Contrary to much recent research, he argues that Christ language in Paul is itself primary evidence for messiah language in ancient Judaism.Taal: Engels;Afmetingen: 22x237x165 mm;Gewicht: 476,00 gram;Verschijningsdatum: mei 2012;ISBN10: 0199844577;ISBN13: 9780199844579; Engelstalig | Hardcover | 2012.
bol.com.
Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word messiah did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for messiah, have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew Novenson argues in Christ among the Messiahs that all contemporary... Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word messiah did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for messiah, have concluded that christos in Paul does not bear its conventional sense. Against this curious consensus, Matthew Novenson argues in Christ among the Messiahs that all contemporary uses of such language, Paul's included, must be taken as evidence for its range of meaning. In other words, early Jewish messiah language is the kind of thing of which Paul's Christ language is an example. Looking at the modern problem of Christ and Paul, Novenson shows how the scholarly discussion of christos in Paul has often been a cipher for other, more urgent interpretive disputes. He then traces the rise and fall of the messianic idea in Jewish studies and gives an alternative account of early Jewish messiah language: the convention worked because there existed both an accessible pool of linguistic resources and a community of competent language users. Whereas it is commonly objected that the normal rules for understanding christos do not apply in the case of Paul since he uses the word as a name rather than a title, Novenson shows that christos in Paul is neither a name nor a title but rather a Greek honorific, like Epiphanes or Augustus. Focusing on several set phrases that have been taken as evidence that Paul either did or did not use christos in its conventional sense, Novenson concludes that the question cannot be settled at the level of formal grammar. Examining nine passages in which Paul comments on how he means the word christos, he shows that they do all that we normally expect any text to do to count as a messiah text. Contrary to much recent research, he argues that Christ language in Paul is itself primary evidence for messiah language in ancient Judaism.Taal: Engels;Afmetingen: 22x237x165 mm;Gewicht: 476,00 gram;Verschijningsdatum: mei 2012;ISBN10: 0199844577;ISBN13: 9780199844579; Engelstalig | Hardcover | 2012.
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Christ Among the Messiahs
EN NW EBISBN: 9780199844586 bzw. 0199844585, in Englisch, Oxford University Press, neu, E-Book.
Lieferung aus: Vereinigte Staaten von Amerika, E-Book zum download.
Religion, Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word ''messiah'' did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for ''messiah,'' have concluded that ''christos'' in Paul does not bear its conventional sense. Against this curious consensus, Matthew Novenson argues in Christ among the Messiahs that these varied uses of such language must be taken as evidence for its range of meaning. eBook.
Religion, Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word ''messiah'' did not mean anything determinate in antiquity. Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for ''messiah,'' have concluded that ''christos'' in Paul does not bear its conventional sense. Against this curious consensus, Matthew Novenson argues in Christ among the Messiahs that these varied uses of such language must be taken as evidence for its range of meaning. eBook.
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Christ Among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism (Paperback)
EN PB USISBN: 9780190274092 bzw. 0190274093, in Englisch, Oxford University Press, Vereinigtes Königreich Großbritannien und Nordirland, Taschenbuch, gebraucht.
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Good. Used Good- Used items do not include CD-ROM, ACCESS CODE or companion materials, regardless of what is stated in item title. We ship from multiple locations. Prompt customer service. 5-1.
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Christ among the Messiahs. Christ Language in Paul and Messiah Language in Ancient Judaism. (2015)
EN PBISBN: 9780190274092 bzw. 0190274093, in Englisch, Oxford University Press, Taschenbuch.
Lieferung aus: Niederlande, Versandkosten nach: USA.
Von Händler/Antiquariat, Scrinium Classical Antiquity.
2015. 256p. Paperback. Novenson's argument in this volume appears to be focused: Oxford University Press. Oxford University Press, 2015. 256p. Paperback. Novenson's argument in this volume appears to be focused, consistent, and overall convincing. His nuanced presentation on the messianic meaning of Paul's Christ language is commendable... I value Novenson's genuine contribution to our understanding of Paul's language. Journal of the Evangelical Theological Society (Publisher's information).
Von Händler/Antiquariat, Scrinium Classical Antiquity.
2015. 256p. Paperback. Novenson's argument in this volume appears to be focused: Oxford University Press. Oxford University Press, 2015. 256p. Paperback. Novenson's argument in this volume appears to be focused, consistent, and overall convincing. His nuanced presentation on the messianic meaning of Paul's Christ language is commendable... I value Novenson's genuine contribution to our understanding of Paul's language. Journal of the Evangelical Theological Society (Publisher's information).
8
Christ Among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism
EN NW EB DLISBN: 9780199844586 bzw. 0199844585, in Englisch, Oxford University Press, neu, E-Book, elektronischer Download.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, Despatched same working day before 3pm.
Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word messiah did not mean anything determinate in antiquity.Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for messiah, have concluded that christos in Paul does not bear its conventional sense.Against this curious consensus, Matthew Novenson argues in Christ among the Messiahs that these varied uses of such language must be taken as evidence for its range of meaning.
Recent scholarship on ancient Judaism, finding only scattered references to messiahs in Hellenistic- and Roman-period texts, has generally concluded that the word messiah did not mean anything determinate in antiquity.Meanwhile, interpreters of Paul, faced with his several hundred uses of the Greek word for messiah, have concluded that christos in Paul does not bear its conventional sense.Against this curious consensus, Matthew Novenson argues in Christ among the Messiahs that these varied uses of such language must be taken as evidence for its range of meaning.
9
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Christ among the Messiahs. Christ Language in Paul and Messiah Language in Ancient Judaism. (2012)
EN HCISBN: 9780199844579 bzw. 0199844577, in Englisch, Oxford University Press, gebundenes Buch.
Lieferung aus: Niederlande, Versandkosten nach: USA.
Von Händler/Antiquariat, Scrinium Classical Antiquity.
2012. 256p. Hardback. Novensons concision and clarity of argument make this work readily accessible and beneficial to anyone willing to read it carefully. Robbie Griggs: Oxford University Press. Oxford University Press, 2012. 256p. Hardback. Novensons concision and clarity of argument make this work readily accessible and beneficial to anyone willing to read it carefully. Robbie Griggs, Theology (Publisher's information).
Von Händler/Antiquariat, Scrinium Classical Antiquity.
2012. 256p. Hardback. Novensons concision and clarity of argument make this work readily accessible and beneficial to anyone willing to read it carefully. Robbie Griggs: Oxford University Press. Oxford University Press, 2012. 256p. Hardback. Novensons concision and clarity of argument make this work readily accessible and beneficial to anyone willing to read it carefully. Robbie Griggs, Theology (Publisher's information).
10
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Christ Among the Messiahs: Christ Language in Paul and Messiah Language in Ancient Judaism (2015)
EN PBISBN: 9780190274092 bzw. 0190274093, in Englisch, Oxford University Press, Taschenbuch.
Lieferung aus: Vereinigte Staaten von Amerika, Versandkosten nach: USA.
Von Händler/Antiquariat, Ergodebooks.
Oxford University Press, 2015-10-01. Paperback. Used:Good. Ships Fast. Expedite Shipping Available.
Von Händler/Antiquariat, Ergodebooks.
Oxford University Press, 2015-10-01. Paperback. Used:Good. Ships Fast. Expedite Shipping Available.
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