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100%: W. Bach: Kindliche Zeuginnen in Sittlichkeitsprozessen (Psychologische Praxis) (ISBN: 9783805505819) S Karger Pub, in Deutsch, Taschenbuch.
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60%: Egginton, William: In Defense of Religious Moderation (ISBN: 9780231520966) 2011, in Englisch, auch als eBook.Nur diese Ausgabe anzeigen…
Kindliche Zeuginnen in Sittlichkeitsprozessen (Psychologische Praxis)
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In Defense of Religious Moderation
EN NWISBN: 9780231520966 bzw. 0231520964, in Englisch, Columbia University Press, neu.
Lieferung aus: Deutschland, sofort lieferbar.
2011, 176 Seiten, Englisch, In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse and prominent atheists treat religious belief as the root of all evil. Neither of these positions, he argues, adequately represents the attitudes of a majority of Americans, who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies.In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "e;code of codes."e; In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalistsand stringent atheistsunconsciously believe that our methods for understanding the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps, the most effective w.
2011, 176 Seiten, Englisch, In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse and prominent atheists treat religious belief as the root of all evil. Neither of these positions, he argues, adequately represents the attitudes of a majority of Americans, who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies.In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "e;code of codes."e; In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalistsand stringent atheistsunconsciously believe that our methods for understanding the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps, the most effective w.
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In Defense of Religious Moderation
EN NW EB DLISBN: 9780231520966 bzw. 0231520964, in Englisch, Andrews UK, neu, E-Book, elektronischer Download.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, Despatched same working day before 3pm.
In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse and prominent atheists treat religious belief as the root of all evil. Neither of these positions, he argues, adequately represents the attitudes of a majority of Americans, who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies.In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "code of codes." In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalistsand stringent atheistsunconsciously believe that our methods for understanding the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps, the most effective weapon against such thinking is religious moderation, since such beliefs are united in questioning the possibility of a code of codes at the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other, diverse strains of knowledge from fundamentalist attack. They are also most likely to promote a worldview based on the compatibility between religious faith and scientific method.
In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse and prominent atheists treat religious belief as the root of all evil. Neither of these positions, he argues, adequately represents the attitudes of a majority of Americans, who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies.In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "code of codes." In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalistsand stringent atheistsunconsciously believe that our methods for understanding the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps, the most effective weapon against such thinking is religious moderation, since such beliefs are united in questioning the possibility of a code of codes at the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other, diverse strains of knowledge from fundamentalist attack. They are also most likely to promote a worldview based on the compatibility between religious faith and scientific method.
3
In Defense of Religious Moderation
EN NW EB DLISBN: 9780231520966 bzw. 0231520964, in Englisch, Columbia University Press, Columbia University Press, Columbia University Press, neu, E-Book, elektronischer Download.
Lieferung aus: Vereinigte Staaten von Amerika, zzgl. Versandkosten, Free Shipping on eligible orders over $25, in-stock.
In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse-no one can get elected without advertising a personal relation to God, for example-and prominent atheists treat religious belief as the root of all evil. Neither of these positions, Egginton argues, adequately represents the attitudes of a majority of Americans who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies. In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "code of codes." In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalists-and stringent atheists-unconsciously believe that the methods we use to understand the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps the most effective weapon against such thinking is religious moderation, a way of believing that questions the very possibility of a code of codes as the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other diverse strains of knowledge from fundamentalist attack, and to promote a worldview based on the compatibility between religious faith and scientific method. Columbia University Press.
In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse-no one can get elected without advertising a personal relation to God, for example-and prominent atheists treat religious belief as the root of all evil. Neither of these positions, Egginton argues, adequately represents the attitudes of a majority of Americans who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies. In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "code of codes." In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalists-and stringent atheists-unconsciously believe that the methods we use to understand the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps the most effective weapon against such thinking is religious moderation, a way of believing that questions the very possibility of a code of codes as the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other diverse strains of knowledge from fundamentalist attack, and to promote a worldview based on the compatibility between religious faith and scientific method. Columbia University Press.
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In Defense of Religious Moderation (2011)
EN NW EB DLISBN: 9780231520966 bzw. 0231520964, in Englisch, Columbia University Press, Columbia University Press, Columbia University Press, neu, E-Book, elektronischer Download.
Lieferung aus: Vereinigte Staaten von Amerika, zzgl. Versandkosten, Free Shipping on eligible orders over $25.
In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse—no one can get elected without advertising a personal relation to God, for example—and prominent atheists treat religious belief as the root of all evil. Neither of these positions, Egginton argues, adequately represents the attitudes of a majority of Americans who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies. In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "code of codes." In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalists—and stringent atheists—unconsciously believe that the methods we use to understand the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps the most effective weapon against such thinking is religious moderation, a way of believing that questions the very possibility of a code of codes as the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other diverse strains of knowledge from fundamentalist attack, and to promote a worldview based on the compatibility between religious faith and scientific method. Columbia University Press.
In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse—no one can get elected without advertising a personal relation to God, for example—and prominent atheists treat religious belief as the root of all evil. Neither of these positions, Egginton argues, adequately represents the attitudes of a majority of Americans who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies. In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "code of codes." In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalists—and stringent atheists—unconsciously believe that the methods we use to understand the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps the most effective weapon against such thinking is religious moderation, a way of believing that questions the very possibility of a code of codes as the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other diverse strains of knowledge from fundamentalist attack, and to promote a worldview based on the compatibility between religious faith and scientific method. Columbia University Press.
5
In Defense of Religious Moderation
EN NW EB DLISBN: 9780231520966 bzw. 0231520964, in Englisch, Columbia University Press, Columbia University Press, Columbia University Press, neu, E-Book, elektronischer Download.
Lieferung aus: Vereinigte Staaten von Amerika, zzgl. Versandkosten, Free Shipping on eligible orders over $25.
In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse—no one can get elected without advertising a personal relation to God, for example—and prominent atheists treat religious belief as the root of all evil. Neither of these positions, Egginton argues, adequately represents the attitudes of a majority of Americans who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies. In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "code of codes." In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalists—and stringent atheists—unconsciously believe that the methods we use to understand the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps the most effective weapon against such thinking is religious moderation, a way of believing that questions the very possibility of a code of codes as the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other diverse strains of knowledge from fundamentalist attack, and to promote a worldview based on the compatibility between religious faith and scientific method.
In his latest book, William Egginton laments the current debate over religion in America, in which religious fundamentalists have set the tone of political discourse—no one can get elected without advertising a personal relation to God, for example—and prominent atheists treat religious belief as the root of all evil. Neither of these positions, Egginton argues, adequately represents the attitudes of a majority of Americans who, while identifying as Christians, Jews, and Muslims, do not find fault with those who support different faiths and philosophies. In fact, Egginton goes so far as to question whether fundamentalists and atheists truly oppose each other, united as they are in their commitment to a "code of codes." In his view, being a religious fundamentalist does not require adhering to a particular religious creed. Fundamentalists—and stringent atheists—unconsciously believe that the methods we use to understand the world are all versions of an underlying master code. This code of codes represents an ultimate truth, explaining everything. Surprisingly, perhaps the most effective weapon against such thinking is religious moderation, a way of believing that questions the very possibility of a code of codes as the source of all human knowledge. The moderately religious, with their inherent skepticism toward a master code, are best suited to protect science, politics, and other diverse strains of knowledge from fundamentalist attack, and to promote a worldview based on the compatibility between religious faith and scientific method.
6
Kindliche Zeuginnen in Sittlichkeitsprozessen (Psychologische Praxis) (1956)
DE PB NWISBN: 9783805505819 bzw. 3805505817, in Deutsch, 68 Seiten, S Karger AG, Taschenbuch, neu.
Lieferung aus: Deutschland, Versandfertig in 1 - 2 Werktagen, Versandkostenfrei. Tatsächliche Versandkosten können abweichen.
Von Händler/Antiquariat, Wadie Shop " We Deliver in 4 Working days "
Taschenbuch, Label: S Karger AG, S Karger AG, Produktgruppe: Book, Publiziert: 1956-11-30, Studio: S Karger AG.
Von Händler/Antiquariat, Wadie Shop " We Deliver in 4 Working days "
Taschenbuch, Label: S Karger AG, S Karger AG, Produktgruppe: Book, Publiziert: 1956-11-30, Studio: S Karger AG.
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Kindliche Zeuginnen in Sittlichkeitsprozessen (1956)
DE PB NWISBN: 9783805505819 bzw. 3805505817, in Deutsch, S Karger Pub, Taschenbuch, neu.
Lieferung aus: Deutschland, Versandfertig in 1 - 2 Werktagen.
Von Händler/Antiquariat, Wadie Shop " We Deliver in 4 Working days "
Taschenbuch, Label: S Karger Pub, S Karger Pub, Produktgruppe: Book, Publiziert: 1956-11-30, Studio: S Karger Pub.
Von Händler/Antiquariat, Wadie Shop " We Deliver in 4 Working days "
Taschenbuch, Label: S Karger Pub, S Karger Pub, Produktgruppe: Book, Publiziert: 1956-11-30, Studio: S Karger Pub.
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In Defense of Religious Moderation (1971)
DE NWISBN: 9783805505819 bzw. 3805505817, in Deutsch, neu.
Lieferung aus: Deutschland, Versandkosten nach: Deutschland.
Von Händler/Antiquariat, Magazin Aziya, [3458207].
Die Beschreibung dieses Angebotes ist von geringer Qualität oder in einer Fremdsprache. Trotzdem anzeigen
Von Händler/Antiquariat, Magazin Aziya, [3458207].
Die Beschreibung dieses Angebotes ist von geringer Qualität oder in einer Fremdsprache. Trotzdem anzeigen
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